Fantastical 2 5 15 Commentary

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Fantastical 2 5 15 Commentary

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'Defense of the innocent unborn needs to be clear and passionate. Equally sacred, however, are the lives of the poor, the already born, the destitute, the abandoned and under privileged, the vulnerable infirm and elderly exposed to covert euthanasia, the victims of human trafficking, new forms of slavery and every form of rejection.'. Holly Black is the author of bestselling contemporary fantasy books for kids and teens. Some of her titles include The Spiderwick Chronicles (with Tony DiTerlizzi), the Modern Faerie Tales series, the Curse Workers series, Doll Bones, The Coldest Girl in Coldtown, The Darkest Part of the Forest, the Magisterium series (with Cassandra Clare), and the Folk of the Air series.
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His mother said to the servants, Whatever he said to you, do it.
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(5) Whatsoever he saith unto you.—His answer has not repelled her. She still believes and expects. Her command to the servants confirms the opinion that the marriage is of some member of the family. This opinion has taken strange traditional forms; one being that here, too, the Evangelist casts a veil over an incident in his own life, and that he was himself the bridegroom; but that, guided by the miracle, he from that moment left all and followed Christ. The Prologue to St. John attributed to Jerome says that 'John, wishing to marry, was called from the wedding by our Lord' (Trench On Miracles, p. 98). See Matthew 19:29et seq., and Luke 14:26.John 2:5. His mother — Either gathering from his answer, or from something he said to her which the evangelists have not recorded, that he would perform something extraordinary; saith unto the servants, Whatsoever he saith unto you, do it — Obey his orders immediately and exactly, for he may have reasons for them beyond what you imagine. Hereby she declares her expectation of his performing some mighty work, in answer to what she had suggested to him; and prescribes a rule, which it would be well if every servant of Christ would invariably observe, Whatsoever he saith unto you, do it, not questioning the reasonableness of the command, or its fitness to accomplish the end proposed, but implicitly obeying whatever is manifestly a precept of Christ.2:1-11 It is very desirable when there is a marriage, to have Christ own and bless it. Those that would have Christ with them at their marriage, must invite him by prayer, and he will come. While in this world we sometimes find ourselves in straits, even when we think ourselves in fulness. There was want at a marriage feast. Those who are come to care for the things of the world, must look for trouble, and count upon disappointment. In our addresses to Christ, we must humbly spread our case before him, and then refer ourselves to him to do as he pleases. In Christ's reply to his mother there was no disrespect. He used the same word when speaking to her with affection from the cross; yet it is a standing testimony against the idolatry of after-ages, in giving undue honours to his mother. His hour is come when we know not what to do. Delays of mercy are not denials of prayer. Those that expect Christ's favours, must observe his orders with ready obedience. The way of duty is the way to mercy; and Christ's methods must not be objected against. The beginning of Moses' miracles was turning water into blood, Ex 7:20; the beginning of Christ's miracles was turning water into wine; which may remind us of the difference between the law of Moses and the gospel of Christ. He showed that he improves creature-comforts to all true believers, and make them comforts indeed. And Christ's works are all for use. Has he turned thy water into wine, given thee knowledge and grace? it is to profit withal; therefore draw out now, and use it. It was the best wine. Christ's works commend themselves even to those who know not their Author. What was produced by miracles, always was the best in its kind. Though Christ hereby allows a right use of wine, he does not in the least do away his own caution, which is, that our hearts be not at any time overcharged with surfeiting and drunkenness, Lu 21:34. Though we need not scruple to feast with our friends on proper occasions, yet every social interview should be so conducted, that we might invite the Redeemer to join with us, if he were now on earth; and all levity, luxury, and excess offend him.His mother saith .. - It is evident from this verse that his mother did not understand what he had said as a harsh reproof and repulse, but as an indication of his willingness at the proper time to furnish wine. In all this transaction he evinced the appropriate feelings of a son toward a mother. 4, 5. Woman—no term of disrespect in the language of that day (Joh 19:26).what … to do with thee—that is, 'In my Father's business I have to do with Him only.' It was a gentle rebuke for officious interference, entering a region from which all creatures were excluded (compare Ac 4:19, 20).
mine hour, &c.—hinting that He would do something, but at His own time; and so she understood it (Joh 2:5).
 She plainly by these words declareth her confidence that Christ (notwithstanding the repulse he gave her) would supply this want; and therefore taking no notice of Christ's reprehension of her, she orders the servants to be absolutely obedient to him, doing, without disputing, whatsoever he bid them; and indeed such is the obedience which we all owe to God and Jesus Christ. His mother said unto the servants,.. She took the reproof in good part, and by the words he said, and the manner in which he spoke them, or by the looks he gave, and the gestures he might use, she hoped, and even believed, that the thing she moved for would be done; and therefore went immediately to the servants, and gave them the following instructions: whatsoever he saith unto you, do it; punctually observe and obey his orders in every circumstance. 
His mother saith unto the servants, Whatsoever he saith unto you, do it.
John 2:5. The words of Jesus last spoken implied that He intended to help, though not immediately. Hence Mary's direction to the servants, whose service she supposed Jesus would require (perhaps to go and fetch wine). Any allusion to Genesis 41:55 (Hengstenberg) is remote from the text. Ebrard finds it implied in the passage, that Jesus, after He had spoken, John 2:4, rose and turned towards the servants.5. Between the lines of His refusal her faith reads a better answer to her appeal.John 2:5. Λέγει, she saith) Mary had not yet seen a miracle performed by Jesus: John 2:11 [proves this]; but from His own reply she wisely inferred, that one was about to be performed.—ὅ, τι ἂν λέγῃ ὑμῖν, ποιήσατε, whatsoever He shall have said unto you, do it) She feels that He is about to do something; therefore she delegates the whole management, resting on herself, as well as the servants themselves, to Him. Comp. Genesis 41:55, ὁ ἐὰν εἴτῃ ὑμῖν, ποιήσατε, whatever He shall have said to you, do ye [Pharaoh's direction that the Egyptians should go to Joseph].Verse 5. - His mother saith unto the servants (διάκονοι, not ὑπηρέται, not δοῦλοι). The habits of Oriental life at the present day make it extremely probable that the disciples of Jesus were themselves taking the place of those who graciously waited upon the guests. If so, the language of Mary to them, and the special effect of the whole scene upon their minds, become marked and suggestive. Be that as it may, the mother of Jesus clearly understood by the gentle rebuke she received, that Christ, her Son, had read her heart, and was going in some way, not to gratify her darling wish, but at least to take her hint for the consolation of her young friends, and to attend to her suggestion. Whatsoever he saith unto you, do it. Though in some sense slighted or reproved, she exhibits the most entire confidence in her Son and Lord. She encourages the servants to do whatever he might command. More may have passed between them than is reported. The evangelist often suggests omitted details (as in John 11:28; John 3:1, 2; and elsewhere). The faith of Mary was not depressed by the discovery that there were depths of character in her Son which she could not fathom. Obedience to Christ will always be our duty, even though we cannot penetrate the reasons of his command. An interesting illustration of Mary's words may be seen in Genesis 41:55, where Pharaoh gives the like injunction to his servants concerning Joseph. Archdeacon Watkins records a curious tradition, mentioned by Jerome in his Prologue to the Gospel, that John was himself the bridegroom, but that, guided by the miracle, he left all and followed Christ (see Sears' 'Heart of Jesus,' Trench, 'Miracles,' p. 98). Unto the servants (διακόνοις)See on Matthew 20:26; see on Mark 9:35. 
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IX.(1) For as touching . . .—The division of chapters in the English version, unfortunately, gives the impression of the introduction of a new subject. In reality there is no new topic, and all flows on with unbroken continuity. This is part of the appeal to their self-respect begun in 2Corinthians 8:23-24. 'You will pardon,' he practically says, 'my words of counsel as to the necessity of prompt action; as to the general duty of that ministration to the saints you have shown that you need no instruction.'
2 Corinthians 9:1-2. As touching the ministering to the saints 

— Contributing to their relief, see on Romans 15:26; it is superfluous for me to write — More largely and particularly. For I know Fantastical 2 For Pc— Rather, have known, in former instances, and have now again learned from Titus; the forwardness of your mind — Your readiness to assist in this good work; for which I boast of you to them of Macedonia — To the Christians in that province, with whom he then was; that Achaia — Whereof Corinth was the chief city; was ready — Was prepared; a year ago — Or since the last year, as απο περυσι properly signifies. 'So the apostle thought when he boasted of the Corinthians to the Macedonians. For in his former letter, which was written in the end of the preceding year, he had exhorted them to make the collection, and had given it in charge to Titus, who carried that letter, to encourage them in the work. Besides, the Corinthians having expressed the greatest respect for the apostle in the letter which they sent to him, and the messengers, who brought him that letter, having assured him of their disposition to obey him in every thing, he did not doubt of their having complied with his request. And therefore, when he went into Macedonia the following spring, after pentecost, he told the Macedonian churches that Achaia was prepared since the end of the last year, firmly believing that it was so.' — Macknight.9:1-5 When we would have others do good, we must act toward them prudently and tenderly, and give them time. Christians should consider what is for the credit of their profession, and endeavour to adorn the doctrine of God their Saviour in all things. The duty of ministering to the saints is so plain, that there would seem no need to exhort Christians to it; yet self-love contends so powerfully against the love of Christ, that it is often necessary to stir up their minds by way of remembrance.For as touching the ministering to the saints - In regard to the collection that was to be taken up for the aid of the poor Christians in Judea; see the notes on Romans 15:26; 1 Corinthians 16:1; 2 Corinthians 8.It is superfluous .. - It is needless to urge that matter on you, because I know that you acknowledge the obligation to do it, and have already purposed it. Rapidweaver 7 0 download free.
For me to write to you - That is, to write more, or to write largely on the subject. It is unnecessary for me to urge arguments why it should be done; and all that is proper is to offer some suggestions in regard to the manner in which it shall be accomplished. 
CHAPTER 92Co 9:1-15. Reasons for His Sending Titus. The Greater Their Bountifulness, the More Shall Be the Return of Blessing to Them, and Thanksgiving to God.
1. For—connected with 2Co 8:16: 'Show love to the messengers of the churches; for as concerns the ministration for the saints, it is superfluous for me to write to you who are so forward already.' Syncios data recovery 1 2 1.
write—emphatical: It is superfluous to 'write,' for you will have witnesses present [Bengel].2 Corinthians 9:1-5 Paul showeth the reason why, though he knew the
forwardness of the Corinthians, he had sent the
brethren before hand to make up their collections
against his coming.
2 Corinthians 9:6-11 He stirreth them up to give bountifully and
cheerfully, as a likely means to increase their store,
2 Corinthians 9:12-15 and as productive of many thanksgivings unto God.
 I should think the particle gar, here translated for,  had been better translated but,  as in 1 Peter 4:15, and 2 Peter 1:9 Folx go 5 4 – manage and organize downloads download. , our translators do render it. So these words contain an elegant revocation of himself from the argument he had dwelt upon in the whole former chapter, and the sense amounts to this: But to what purpose do I multiply words to you, to persuade you to minister to the saints in distress? As to you, it is superfluous. By this art letting them know, that he had no doubt, but a confident expectation, concerning them; the suggesting of which hath also the force of another argument, that they might not deceive the apostle's good opinion and confidence of them. 
Fantastical 2 TutorialFor as touching the ministering to the saints,.. It looks at first sight as if the apostle was entering upon a new subject, though by what follows it appears to be the same; for by 'ministering to the saints', he does not mean the ministry of the Gospel to them; nor that mutual assistance members of churches are to give each other; but either the fellowship of ministering to the saints, which the churches had entreated him, and his fellow ministers, to take upon them, namely, to take the charge of their collections, and distribute them to the poor saints at Jerusalem; or rather these collections themselves, and their liberality in them: with respect to which he says, it is superfluous for me to write to you; that is, he thought it unnecessary to say any more upon that head, because he had used so many arguments already to engage them in it, in the foregoing chapter; and because he had sent three brethren to them, who well understood the nature of this service, and were very capable of speaking to it, and of enforcing the reasonings already used; and more especially he judged it needless to dwell on this subject, for the reasons following. 
For {1} as touching the ministering to the saints, it is superfluous for me to write to you:(1) He wisely answers the suspicion which the Corinthians might conceive, as though the apostle in urging them so carefully was doubting of their good will. Therefore he witnesses that he does it not to teach them that they ought to help the saints, seeing that he had become surety for them to the Macedonians. But only to stir those up who were labouring by themselves, to the end that all things might both be in a better readiness, and also be more plentiful.